There have been various scandals related to this movement, including some self-claimed ex-gays having been found in same-sex relationships despite having denied this, as well as controversies over gay minors being forced to go to ex-gay camps against their will, and overt admissions by organizations related to the movement that conversion therapy does not work.
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Additionally, the same researchers also found that people joined ex-gay groups due to: a lack of other sources of social support; a desire for active coping, including both cognitive and emotional coping; and access to methods of sexual orientation identity exploration and reconstruction.
have described the ex-gay groups as, "a refuge for those who were excluded both from conservative churches and from their families, because of their same-sex sexual attractions, and from gay organizations and social networks, because of their conservative religious beliefs." According to the APA report, "Ex-gay groups appear to relieve the distress caused by conflicts between religious values and sexual orientation and help participants change their sexual orientation identity, but not their sexual orientation." they could resolve identity conflicts by, "(a) adopting a new discourse or worldview, (b) engaging in a biographical reconstruction, (c) embracing a new explanatory model, and (d) forming strong interpersonal ties." is summarized as having observed that, "such groups built hope, recovery, and relapse into an ex-gay identity, thus expecting same-sex sexual behaviors and conceiving them as opportunities for repentance and forgiveness." Three years later, with other ex-gay organizations, it formed Exodus International, the largest ex-gay organization and the largest organization under the Exodus Global Alliance. Other ex-gay organizations cater to a specific religious groups, such as Courage International for Catholics, North Star for the LDS Church, JONAH for Jews, Joel International for Catholic and Protestant Christians and One By One for Presbyterians.
A 2006 report by the National Gay and Lesbian Taskforce outlined evidence that ex-gay and conversion therapy groups were at the time increasingly focusing on children. Duff was admitted to Rivendell Psychiatric Center in West Jordan, Utah on December 19, 1991, at age fifteen, after being involuntarily transported there at her mother's behest.
behavior modification techniques, unreasonable forms of punishment for small infractions, and "positive peer pressure" group sessions in which patients demeaned and belittled each other for both real and perceived inadequacies.
Then these money-making businesses are applauding women for going without pain relief, as if they were in some sort of contest.
'Now we are seeing women who become determined to have a birth with no pain relief, then get into the delivery room and find labour much harder than they imagined.
It was the most extraordinary experience.' Too good to be true? Armed with a growing portfolio of success stories, birth hypnotherapists are popping up everywhere, promising pregnant clients the delivery of their dreams.
Yesterday, the Mail told the story of 30-year- old Louise Walker who, having attempted to give birth naturally, turned to a hypnotist in desperation six hours into her labour.
Some ex-gays advocate entering (or remaining) in a heterosexual marriage as part of the process.
Some in mixed-orientation marriages acknowledge that their sexual attractions remain primarily homosexual, but seek to make their marriages work anyway.
'Women are being indoctrinated with the idea that childbirth can be painless, which is simply not true.